大般涅槃經集解 18.149
English (machine translation) 18.149
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18.149
Daosheng comments: Now teaching the permanent ātman distinguishes the two teachings clearly. Sengliang comments: This capacity that can be spoken to is the meaning of calling the child. Fayao comments: Once the teaching of permanence has arisen, there is no longer the delusion of confusing the Buddha [with impermanence]; in sense this is like washing the breast. Baoliang comments: The teaching expressing permanence is like water, and the principle expressed is like milk; in sense it is called washing.
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- 大般涅槃經集解 — Classical Chinese