大般涅槃經集解 20.20

20.20

Sengliang comments: There is proof in the subsequent text. If one holds that the buddhadhātu definitely exists, this is called defiled attachment; if one holds that the buddhadhātu definitely does not exist, this is called false speech. Sengzong comments: The fifth again cites the principle to verify that delusion is a fault. Regarding those who claim there is a self in saṃsāra: for the school that posits a self, why is it called defilement? Since it is called defilement, one should know that erroneous bias does not accord with the principle. Baoliang comments: The fifth teaches practitioners to depart from grasping and attachment. Regarding the unified Three Jewels of the future person, one should not grasp and seize upon them as if they were material forms.