大般涅槃經集解 46.58

46.58

Daosheng says: This is addressed to clarify the fifth question. Sengliang says: If what is unborn does not die, that likewise cannot be determined. Sengzong says: He anticipates their intent. The deluded might further think: 'If it is as answered above, then that which can be born is spontaneously born, and that which cannot be born is spontaneously unborn.' Now he states that this also cannot be asserted. Baoliang says: There is also no fixed unborn and fixed unborn; hence he says that because it is attained through cultivating the Path, it cannot be determined.