大般涅槃經集解 52.50

52.50

Sengliang states: This explains why he does not state the faults of those who hold such views. Baoliang says: Having already briefly clarified that conditioned phenomena are neither definitively existent nor definitively non-existent, below he brings forth the substance of delusion to contrast with it. Arising from conditions, it is therefore not non-existent; greed lacks self-nature, it is therefore not existent. Both greed and liberation lack self-nature.