大般涅槃經集解 56.80

English (machine translation) 56.80

Language: English

56.80

Sengliang comments: The second objection: if the nature is formed through causes and conditions, and the bodhicitta is the nature, then an icchantika should not sever it; if severed, it is not the nature. Baoliang comments: If the Buddha designates bodhicitta as the buddhadhātu, it is observable that icchantikas sever roots of goodness; in that case, icchantikas lack the buddhadhātu. How can it be said that sentient beings all possess the buddhadhātu?

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大般涅槃經集解 — Classical Chinese