大般涅槃經集解 66.76

66.76

Sengliang notes: "This expands on the set-aside answer above: that which has not yet arisen in the future should not be said to have buddhadhātu in an icchantika." Sengzong says: "He still grasps at seeing existence to raise the objection." Baoliang says: "The explanation roughly obstructed the principle of the fetters of desire giving birth again; hence Kāśyapa raises this question again." Zhixiu says: "Kāśyapa also similarly had not penetrated it, which is why he asked."