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大般涅槃經集解 67.6

English (machine translation) 67.6

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67.6

Sengliang notes: This has the fault of premature reckoning. Sengzong says: Third, relying on a simile to dispel attachment. If one says it already exists, this is clinging and eternalism. If one says it is completely non-existent, this is again false speech. Zhixiu says: The Buddha explains this question in two rounds. The first round first refutes falsity; the second round poses a counter-questioning objection: if milk and curd were one, why does curd not emerge beforehand?

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