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大般涅槃經集解 67.96

English (machine translation) 67.96

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67.96

Sengliang comments: Regarding 'contemplative practice based on revulsion': the sixteen [modes] are the contemplation; but as the contemplation remains obscure, one has not yet escaped craving, and due to craving one undergoes rebirth. Baoliang comments: Regarding 'contemplative practice based on urging onward': this is precisely because these two functions exist within a single mind. One knows that the meaning of wholesome [dharmas] aids in transcendence; but because of grasping signs, rebirth is incurred; otherwise, even a hair's breadth of good would not induce birth and death.

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