大般涅槃經義記 1.215

1.215

自下第三重明如來心患已盡。何因辨此？由向如來述可純陀，似有愛憎，故下遣之。於中有二：一明如來體無分別、二「如國王」下明佛出過分別境界。前中有四：一因文殊反試明佛無偏；二文殊言「如來於汝及以我」下，因文殊反試明佛無悅；三「如來無有愛念想」下，顯前第二；四「等視一切如羅睺」下，顯前第一。

From here on, the third [section] re-clarifies that the afflictions of the Tathāgata's mind are already exhausted. Why is this discussed? Because earlier the Tathāgata confirmed Cunda, which seemed to show affection and aversion, it is dispelled below. Within this there are two points: first, clarifying that the Tathāgata's essence is devoid of discrimination; second, from "Just as a king" onward, clarifying that the Buddha transcends the realm of discrimination. In the first part there are four points: first, relying on Mañjuśrī's reverse test, clarifying that the Buddha is without partiality; second, from Mañjuśrī's words, "The Tathāgata toward you and me" onward, relying on Mañjuśrī's reverse test, clarifying that the Buddha is without delight; third, from "The Tathāgata has no notion of affectionate fondness" onward, revealing the previous second point; fourth, from "Regarding all equally as Rāhula" onward, revealing the previous first point.