大般涅槃經義記 3.200

3.200

律中五句：一舉佛昔制，如來昔於小乘律中宣說五篇輕重之罪及偷蘭遮，其性皆重，故今舉之，同招大苦故言皆重；二「我等律」下舉小屬己；三「我久忍」下彰己信受，嫌他不信；四「我當」下執小捨大，小乘戒法名為己律，大乘戒法名為汝律，故今說言我當云何自捨己律就汝律耶；五「汝所有」下推大為邪，故言汝律是魔所說。

In the vinaya there are five phrases: first, adducing the Buddha's past institutions, where the Tathāgata previously taught in the Hīnayāna vinaya the five categories of light and grave offenses as well as thullaccaya offenses, the nature of which are all grave, which are therefore adduced here, and because they equally incur great suffering it is said they are all grave; second, from "Our vinaya..." downward claims the Small as belonging to oneself; third, from "I have long endured..." downward reveals one's own faithful acceptance and resents another's lack of faith; fourth, from "I should..." downward clings to the Small and abandons the Great, calling the Hīnayāna precepts one's own vinaya and the Mahāyāna precepts your vinaya, and therefore now saying, "How could I abandon my own vinaya to follow your vinaya?"; fifth, from "What you possess..." downward relegates the Great to deviance, and therefore says that your vinaya was spoken by Māra.