大般涅槃經義記 3.58

3.58

第二段中，初喻從魔，後喻從損。「是故一切乃至皆畏」喻從魔化。「師子、虎」等喻於聲聞，為魔惑亂、伏從魔化，故言皆畏。「是等惡」下喻從魔損，「或聞聲」者聞其口言、「或見形」者見其身化、「或觸身」者同其心行，情近名觸，「無不喪」者喪其慧命。

In the second passage, first is the analogy of following Māra, and afterward is the analogy of following to one's harm. "Therefore, all [...] even all fear" is an analogy for following Māra's conversion. "Lions, tigers," and so forth are an analogy for the śrāvakas: bewildered by Māra, they submit to and follow Māra's conversion, hence it is said "all fear." From "these evils" onward is an analogy for following to one's harm. "Or hear its voice" refers to hearing his spoken words; "or see its form" refers to seeing his bodily transformations; "or touch its body" refers to being aligned with his mental actions—affectionate intimacy is called "touching"; "none who do not perish" refers to perishing in their wisdom-life.