大般涅槃經義記 4.7

4.7

第二對中，「若言一切行無常者」舉無常見，此說生死、涅槃之法二俱斷滅，故曰無常，非是前後流變無常。「即是斷見」結斷異常。「諸行常者」舉其常見，謂說五陰諸行皆常。「復是常見」結常異斷。

In the second pair, 'if one says all conditioned phenomena are impermanent' cites the view of impermanence: this says that the dharmas of saṃsāra and nirvāṇa are both extinguished and annihilated, hence they are called 'impermanent'—it does not mean the impermanence of changing flux through before and after. 'This is the view of annihilation' concludes that annihilation differs from permanence. 'Conditioned phenomena are permanent' cites their view of permanence, meaning they say that all the conditioned phenomena of the five aggregates are permanent. 'This again is the view of permanence' concludes that permanence differs from annihilation.