大般涅槃經義記 5.129

5.129

苦中，初言「以是義故凡夫有苦而無諦」者，以前凡夫所有之愛但名為集，不名諦故。苦中亦爾，但有其苦而無其諦，所以有苦。未有智解知見法相所以無諦，尚無有諦，焉得見實？「聲聞、緣覺有苦有諦而無實」者，此人現有分段殘果，當有變易生死正果，故言有苦。知苦因緣假有無性名有苦諦，未窮苦本所以無實。「諸菩薩等解苦無苦，是故無苦而有實」者，菩薩變易生死未盡亦應有苦，以其證實解苦無苦，故隱不論。知苦實性名為解苦，不見苦相故云無苦。「是故」下結，良以是人解苦無苦，是故無苦。既知法相亦知苦實名為真諦。集亦如是。

Within [the discussion of] suffering, when it first says, "For this reason, ordinary persons have suffering but no truth," it is because the craving possessed previously by ordinary persons is called only origination, not truth. So too within suffering, they only have its suffering and do not have its truth; this is why they have suffering. Not yet possessing the understanding of wisdom that sees and knows the marks of phenomena, this is why they have no truth. If they do not even have truth, how could they see reality? When it says, "Śrāvakas and pratyekabuddhas have suffering and have truth, but have no reality," this is because these persons presently possess the residual fruit of fragmentary [samsāra] and will in the future have the actual fruit of transformed saṃsāra; hence it says they have suffering. Knowing that the causes and conditions of suffering are nominally existent and devoid of self-nature is called having the truth of suffering; but not having exhausted the fundamental basis of suffering, they therefore have no reality. When it says, "All bodhisattvas understand suffering to be without suffering, and therefore have no suffering but have reality," bodhisattvas, not having ended transformed saṃsāra, should also have suffering; but because they realize reality and understand suffering to be without suffering, it is passed over and not discussed. Knowing the real nature of suffering is called understanding suffering; not seeing the marks of suffering, it is said that they have no suffering. The conclusion below beginning with "Therefore" [means that] truly because these persons understand suffering to be without suffering, they therefore have no suffering. Since they know the marks of phenomena and also know the reality of suffering, it is called the noble truth. Origination is also like this.