大般涅槃經義記 5.350

5.350

先明無障，「如是施時心無繫縛」明其無慳，「不生貪著」彰其無貪，遠離此二故云無障。次明迴向，「以施迴向阿耨菩提」。下明餘三，無顧、無過合為一門，無妄想者別作一門。文中初先開列兩門：「心無依止」是第一門，略明無顧及明無過；「妄想永斷」是第二門，略明無妄。

First, it explains being unobstructed: "when giving in this way, the mind has no bonds" explains being free of stinginess; "not generating greed and attachment" manifests being free of greed; being far removed from these two is therefore called unobstructed. Next, it explains dedication: "dedicating the giving toward anuttarā bodhi." Below, it explains the remaining three: being without backward glance and being without fault are combined into one gate, while being without false imagination forms a separate gate. In the text, it first sets out two gates: "the mind has no reliance" is the first gate, which briefly explains being without backward glance and being without fault; "false imaginations are permanently severed" is the second gate, which briefly explains being without false imagination.