大般涅槃經義記 6.128

6.128

後中，「汝言有何異」者牒前問辭，次許宣說，下廣辯之。先就同前世間菩薩以明不異，「初聞是經信敬發心是則名為世間菩薩」舉不異人。「一切世間不知、見、覺，如是菩薩亦同不知」顯不異相。信敬發心非不異世，今此偏就未知、見、覺說為同矣。

In the latter part, "You ask what difference there is" reiterates the preceding words of the question, next promises to expound it, and below explains it in detail. First, relying on the worldly bodhisattva mentioned before, it clarifies their non-difference: "Those who, upon first hearing this sūtra, bring forth the aspiration with faith and reverence are termed worldly bodhisattvas" identifies the persons who are not different. "All the world does not know, see, or realize it; such bodhisattvas likewise do not know it" reveals the characteristics of their non-difference. It is not that bringing forth the aspiration with faith and reverence is not different from the world; here, it specifically speaks of them as identical with respect to not yet knowing, seeing, or realizing.