大般涅槃經義記 6.129

6.129

「菩薩聞是《涅槃經》」下就上所辯，非世菩薩以明其異。「聞是經已，知有世間不知、見、覺，應是菩薩所知、見、覺」聞慧異世。「知已即思：我當云何方便修習，得知、見、覺」思慧異世。「覆復念」下修慧異世，於中初明自分之行異於世間，「六念」已下勝進之心異於世間。

From "When a bodhisattva hears this Nirvāṇa Sūtra" downward, relying on what was explained above regarding non-worldly bodhisattvas, it clarifies their difference. "Having heard this sūtra, knowing there is that which all the world does not know, see, or realize, and that this must be what a bodhisattva knows, sees, and realizes" is the wisdom derived from hearing, which is distinct from the world. "Having known this, they immediately contemplate: How by expedient means shall I practice and cultivate so as to attain knowing, seeing, and realizing?" is the wisdom derived from contemplation, which is distinct from the world. From "Again they repeatedly reflect" downward is the wisdom derived from cultivation, which is distinct from the world; within this, it first clarifies that their personal practice is distinct from the world, and from "the six recollections" downward, that their progressive mind is distinct from the world.