大般涅槃經義記 6.158

6.158

自下第二舉德顯名，初明自德，「大師子吼」明利他德。「大沙門」下復明自德，於中初明福德殊勝，「無師」已下智慧深妙，句別有十，初句總嘆無師自悟，中八別顯。言「疾智」者，知法峻利，一念能知一切諸法。言「大智」者，知法深廣。此二為門，利顯前疾，餘顯前大。所知淵深故名「深智」，出障清淨名「解脫智」，高出餘人名「不共智」，知法寬多名「廣普智」，位分高極名「畢竟智」，「智成」總結。

Below, the second part presents virtues to reveal the names: first it explains his own virtues, and 'the great lion's roar' explains the virtue of benefiting others. From 'great śramaṇa' downward, it again explains his own virtues, in which it first explains the preeminence of his meritorious virtue; from 'without a teacher' downward, his wisdom is profound and wondrous. There are distinctly ten clauses: the first clause generally praises his self-awakening without a teacher, and the middle eight specifically reveal it. As for 'swift wisdom', he knows dharmas sharply and swiftly, able to know all dharmas in a single thought. As for 'great wisdom', he knows dharmas profoundly and broadly. These two are the gateways: sharp reveals the aforementioned swiftness, and the rest reveal the aforementioned greatness. Because what he knows is deep and profound, it is called 'profound wisdom'; being pure and free from hindrances is called 'liberated wisdom'; rising high above other people is called 'unshared wisdom'; knowing dharmas extensively and numerously is called 'vast and universal wisdom'; the rank reaching the highest limit is called 'ultimate wisdom'; 'wisdom perfected' concludes generally.