大般涅槃經義記 6.394

6.394

三列其德名，經中不辨，今此且可准義名之：一入智功德，聞、思、修、證次等觀入；二起通功德，善起五通，妙用自在；三大無量功德，成就具足無緣大慈；四十事利益成就功德，從根難拔終離二邊；五是五事報果功德，從根完具乃至第五得宿命智；六心自在功德，謂金剛三昧；第七修習對治功德，謂近善友聞思修行；第八對治成就功德，謂離五事乃至慧心二種解脫；第九利習正道功德，謂信心、持戒、近友、具足、多聞；第十正道成就功德，謂三十七品。十中，前六自分功德，後四勝進。此第三門。

Third, listing the names of these virtues: although the sūtra does not distinguish them, here they may be designated tentatively in accord with their meaning: First, the virtue of entering into wisdom, in which hearing, reflection, cultivation, and realization successively and equally contemplate and enter. Second, the virtue of giving rise to supernormal powers, skillfully raising the five supernormal powers with sovereign, wondrous functioning. Third, the virtue of the great immeasurable [minds], fulfilling and perfecting great loving-kindness unconditioned by objects. Fourth, the virtue of accomplishing the benefit of the ten matters, difficult to uproot from their roots and ultimately free of the two extremes. Fifth, the virtue of the retribution-fruit of the five matters, extending from the completeness of the faculties up to the fifth, attaining the wisdom of past lives. Sixth, the virtue of mental sovereignty, which refers to the vajra-samādhi. Seventh, the virtue of cultivating antidotes, which refers to drawing close to good spiritual friends and practicing hearing, reflection, and cultivation. Eighth, the virtue of perfecting antidotes, which refers to leaving behind the five matters up to the two kinds of liberation of wisdom and mind. Ninth, the virtue of skillfully practicing the correct path, which refers to faithful mind, upholding the precepts, drawing close to friends, completeness, and much learning. Tenth, the virtue of accomplishing the correct path, which refers to the thirty-seven factors [of awakening]. Among these ten, the first six are virtues of one's own stage, while the latter four are superior advances. This is the third gate.