大般涅槃經義記 7.396

7.396

下明二脫，初先正辯，「德王言」下問答重顯。前中，初言「云何心脫」問以起發。「貪等永滅是名心脫」對問辯釋。貪、恚、癡等是其五住性結煩惱，斷絕此故，真心得脫。「云何慧脫」問以起發，「於一切法知無障礙名慧解脫」對問辯釋。事中，無知能障世智，以斷彼故，能於一切世諦法中知無障礙。下就其中開出五通，顯於一切無障礙義，「因慧解脫不聞而聞」是天耳通、「不見而見」是天眼通、「不到而到」是其身通，他心、宿命略而不辯。

Below, it clarifies the two liberations: first directly explaining; from "Virtuous King said" onward, it re-elucidates through questions and answers. In the former, first stating "what is liberation of mind?" raises a question to introduce it. "The perpetual cessation of greed and so forth is called liberation of mind" explains in response to the question. Greed, hatred, delusion, and so forth are the intrinsic fettering afflictions of the five abidings; because these are severed, the true mind attains liberation. "What is liberation of wisdom?" raises a question to introduce it; "knowing without obstacle in regard to all dharmas is called liberation of wisdom" explains in response to the question. In terms of phenomena, ignorance can obstruct conventional knowledge; because it has been severed, one is able to know without obstacle among all dharmas of conventional truth. Below, within this, it expands into the five supernormal knowledges to illuminate the meaning of non-obstruction in regard to everything: "by virtue of liberation of wisdom, hearing without hearing" is the divine ear supernormal knowledge; "seeing without seeing" is the divine eye supernormal knowledge; "arriving without arriving" is the bodily supernormal knowledge; the knowledge of others' minds and past lives are omitted and not discussed.