大般涅槃經義記 8.161

8.161

第三番中，文別有三：一就向前理行二門說為種子、二「非因果故常恒」已下還明常樂我淨之義、三「以是故我經說」下還明不見。

In the third turn, the text separately has three [parts]: first, it speaks of [them] as seeds in terms of the aforementioned two gates of principle and practice; second, from "Because it is neither cause nor effect, it is permanent and eternal" onward, it returns to clarifying the meaning of permanence, bliss, self, and purity; third, from "For this reason I stated in the sūtra" below, it returns to clarifying non-seeing.