大般涅槃經義記 8.80

8.80

「貪是有」下顯向後門，於中先明貪與色境皆是倒有，「以是義」下翻對倒有，辯明菩薩見空非倒。前中先明貪是倒有，後明色境亦是倒有。貪中直明是有便罷，略不論倒。「貪是有性，非是空性」正明貪有。「貪若空」下破無成有，「貪若是空，不應墮獄」是破無也，「若墮地獄，云何是空」顯成有也。

"Craving is existent..." and below reveals the latter gate; therein, it first clarifies that craving and the sense object of form are both inverted existence; "by this principle..." and below turns against inverted existence, explaining and clarifying that the bodhisattva's seeing emptiness is not inverted. In the former, it first clarifies that craving is inverted existence, and later clarifies that the sense object of form is also inverted existence. Within craving, it simply clarifies that it is existent and stops there, omitting the discussion of inversion. "Craving has the nature of existence, not the nature of emptiness" directly clarifies that craving is existent. "If craving were empty..." and below breaks down nonexistence to establish existence: "if craving were empty, one should not fall into hell" breaks down nonexistence; "if one falls into hell, how could it be empty?" reveals and establishes existence.