大般涅槃經義記 9.47

9.47

六「法有」二下，明解與惑二俱性滅，無相破義。先舉二滅，「性及畢竟」列其二名。下就設難。「若性滅者，云何而言智慧能滅」。

Sixth, from "Dharmas have two..." downward, it clarifies that both understanding and delusion are by nature cessation, and there is no meaning of destroying one another. First, it cites the two cessations: "natural and ultimate" lists their two names. Below, it presents the challenge: "If they are by nature cessation, how can one say that wisdom can cause them to cease?"