三彌勒經疏 1.160

1.160

經曰「爾時法王出現」以下，第四王臣勝善。此中二：先王勝善、後臣勝善。初中亦二：初辨正報勝、後依報勝，可准也。七寶者，輪王但以散善所化導故，令所得果報人六欲天，是故成七寶而非六八也。言輪寶者金輪，謂《成佛經》曰「金輪寶」故。《增一經》云「具足千輪，東方來應。」象寶者，《增一經》云「是時象寶從南方來，有六牙，金銀校飾，能飛虛空。」馬寶者，《增一經》云「是時馬寶從西方來，毛青尾朱，行不移動，能飛虛空。」珠寶者，如意珠也。《增一經》云「東方來，有八角，四面有火光，長一尺六寸，夜半照彼國界十二由旬。」《大成佛經》云「長三肘」。解云：此亦有大小故，故無失也。女寶者，《增一經》云「玉女，顏貌端正，面如桃華，不長不短、不白不黑，口優鉢華香、身栴檀香」，謂王左右不失時節也。主藏寶者，即守藏寶。《增一經》云「輪王出世時便有居士寶，身體紅色，得天眼通。此居士白王言：『唯願聖王壽延無窮。』」兵寶者，即主兵寶。《增一經》云「輪王出時，四兵自然來應。」

From where the sūtra states "At that time the Dharma King appears..." onward is the fourth, the supreme goodness of the king and ministers. Here there are two parts: first, the supreme goodness of the king; second, the supreme goodness of the ministers. Within the first, there are also two: first, discerning the superiority of primary fruition; second, the superiority of circumstantial fruition, which can be understood accordingly. Regarding the "seven treasures": because the wheel-turning king guides and transforms only through dispersed good, causing the fruition obtained by people to reach the six desire heavens, the seven treasures are formed rather than six or eight. Regarding the "wheel treasure": it is a golden wheel, for the *Attainment of Buddhahood Sūtra* calls it the "golden wheel treasure." The *Ekottarika Āgama* states: "Complete with a thousand spokes, it comes in response from the eastern direction." Regarding the "elephant treasure": the *Ekottarika Āgama* states, "At that time the elephant treasure comes from the southern direction, having six tusks, adorned with gold and silver, and able to fly through the empty sky." Regarding the "horse treasure": the *Ekottarika Āgama* states, "At that time the horse treasure comes from the western direction, with bluish-green hair and a vermilion tail, moving without shifting [its rider], and able to fly through the empty sky." Regarding the "jewel treasure": it is the wish-fulfilling jewel (cintāmaṇi). The *Ekottarika Āgama* states: "It comes from the eastern direction, has eight corners, displays fiery radiance on four sides, is one foot six inches long, and at midnight illuminates that realm for twelve yojanas." The *Great Attainment of Buddhahood Sūtra* says, "three cubits in length." It is explained: here too there are differences in size, so there is no contradiction. Regarding the "woman treasure": the *Ekottarika Āgama* states, "The jade woman is upright and dignified in appearance, with a face like a peach blossom, neither tall nor short, neither white nor dark, her mouth fragrant with the scent of utpala flowers, her body fragrant with sandalwood," meaning she attends to the king's sides without missing the proper times. Regarding the "treasury-keeper treasure": this is the treasure that guards the treasury. The *Ekottarika Āgama* states: "When the wheel-turning king appears in the world, there is immediately a householder treasure whose body is red in colour and who has attained the divine eye. This householder addresses the king, saying: 'May the sagely king's lifespan extend without end.'" Regarding the "military treasure": this is the commander of the army treasure. The *Ekottarika Āgama* states: "When the wheel-turning king appears, the fourfold army naturally comes in response."