三彌勒經疏 1.169

1.169

經曰「爾時魔王」以下，第三答徒眾。此中二：初三會眾、後十想眾。初中二：初說法眾、後結名姓。初中二：初正辨初會眾、後乘答神變問。初亦二：初說法、後釋疑。初中為六：一魔王眾、二長者眾、三國王眾、四大臣眾、五佛母眾、六剎利眾。是初也。言魔王者，欲界第六天也。生天之論者，一云十善也。一云即前施戒，總名生天之論也。出寶為妙者，修五欲不淨想者，生上界為寶也，顯說世間法也。「爾時彌勒」以下，文意顯說出世法也。苦者苦諦也，習者集諦也，滅者滅諦也，道者道諦也。塵垢者，《瑜伽》第八十六云「見所斷煩惱纏為塵，彼煩惱隨眠為垢」也。法眼淨者，四諦中忍智也。

From the sūtra's words 'At that time the Demon King' onward, this is the third [section], answering about the assemblies of disciples. Here there are two parts: first, the assemblies of the three gatherings; second, the assembly of the ten contemplations. Within the first, there are two parts: first, the assemblies to whom he preached the Dharma; second, concluding with their names and clans. Within the first of these, there are two parts: first, correctly explaining the assembly of the first gathering; second, taking the occasion to answer the question about supernatural transformations. The first also has two parts: first, preaching the Dharma; second, resolving doubts. The first contains six groups: first, the Demon King's assembly; second, the elders' assembly; third, the king's assembly; fourth, the ministers' assembly; fifth, the Buddha's mother's assembly; sixth, the kṣatriyas' assembly. This is the first. Regarding the 'Demon King': this is the sixth heaven of the desire realm. Regarding the 'discourse on rebirth in heaven': one interpretation says it is the ten virtuous actions. Another interpretation says it is the aforementioned generosity and precepts, collectively named the discourse on rebirth in heaven. Regarding 'producing treasures as wondrous': for those who cultivate the contemplation of the impurity of the five desires, being born into the higher realms is considered a treasure; this demonstrates the exposition of mundane dharmas. From 'At that time Maitreya' onward, the text's meaning demonstrates the exposition of supramundane dharmas. 'Suffering' is the truth of suffering; 'accumulation' is the truth of the origin [of suffering]; 'cessation' is the truth of cessation; 'path' is the truth of the path. Regarding 'dust and defilement': the Yogācārabhūmi, fascicle eighty-six, says: 'The entanglements of afflictions to be abandoned by vision are dust; the latencies of those afflictions are defilement.' The 'purity of the Dharma eye' is the patience and knowledge concerning the four truths.