三彌勒經疏 1.90

1.90

經曰「佛告優婆離此名兜率」以下，第二結所因歎處勝。此中二：初結因、後歎勝。是初也。十善報應者，十善業能得五果：一異熟、二等流、三增上、四士用、五離繫。若委細說者，無漏得四，除異熟果；有漏得四，除離繫果。總約二種故，故言得五果。謂後當所說內身名異熟果，於一時間成熟五百億天得不退地名離繫果，彼此長壽等名等流果。此中外果有二：一增上、二士用，如《瑜伽》五十九說也。

Where the sūtra states, "The Buddha told Upāli: 'This is named Tuṣita,'" onward: second, this concludes with the causes and praises the excellence of the place. Within this there are two parts: first, concluding the causes; second, praising the excellence. This is the first. Regarding the "karmic retribution of the ten virtuous actions," the ten virtuous actions can obtain five fruits: first, retribution; second, outflow-concordant; third, dominant; fourth, anthropomorphic; and fifth, disjunction. If explained in detail: uncontaminated karma obtains four, excluding the retribution fruit; contaminated karma obtains four, excluding the disjunction fruit. Because it treats both kinds together, it is said that five fruits are obtained. That is, the internal body mentioned later is called the retribution fruit; maturing fifty-thousand million devas in a single instant so that they attain the stage of non-retrogression is called the disjunction fruit; and the mutual longevity and so forth are called outflow-concordant fruits. Here, the external fruits are two: first, dominant; and second, anthropomorphic, as explained in fascicle fifty-nine of the Yogācārabhūmiśāstra.