注維摩詰經 1.352

1.352

肇曰：土之所以淨，豈技飾之所能？淨之必由行，故請說行也。凡行必在學地，故菩薩此問乃是如來現蓋之微旨、寶積俱詣之本意也。別本云「佛國清淨之行」，什曰：梵本云「清淨之相」。下言眾生是佛土，則是其相兆於今，故事應於後。

[Seng]zhao says: How could the reason a land is pure be accomplished through craft and adornment? Its purification must depend on practice, hence they requested an explanation of practice. All practice must be in the stage of learning; therefore this question of the bodhisattvas was indeed the subtle intent of the Tathāgata's manifestation of the canopy and the original intention behind Ratnakūṭa's coming together with them. Another version reads, 'the practice of purifying the buddha-land'. [Kumāra]jīva says: The Sanskrit text says 'the marks of purification'. Below it says that sentient beings are the buddha-land; this is because its marks appear as omens in the present, so that the events respond in the future.