注維摩詰經 5.172

5.172

肇曰：釋法想也。五陰諸法假會成身，起唯諸法共起、滅唯諸法共滅，無別有真宰主其起滅者也。既除我想，唯見緣起諸法，故名法想。生曰：起滅者，是果也。言唯者，果中亦無我也。

[Seng]zhao says: This explains the conception of dharmas. The various dharmas of the five aggregates provisionally meet to form the body: when it arises, it is merely the various dharmas arising together; when it perishes, it is merely the various dharmas perishing together. There is no separate true controller that masters their arising and perishing. Having eliminated the conception of a self and seeing only the conditionally arisen dharmas, it is therefore called the conception of dharmas. [Dao]sheng says: Arising and perishing are effects. Saying 'merely' means that within the effects there is also no self.