淨名經集解關中疏 2.62

2.62

應作是念。但以此法合成此身。起唯法起滅唯法滅　此二分別唯法無我文二。初約因果起滅推。二約諸法互不相知。此初也。肇曰。五陰諸法假會我身起唯諸法。若起滅唯諸法共滅無別。真宰主其起滅者也。既除我想唯見緣起諸法故不法相。

"One should think: 'It is merely through these dharmas coming together that this body is formed; when arising, it is only dharmas arising, and when ceasing, it is only dharmas ceasing.'" This is the second, distinguishing that there are only dharmas and no self, with two parts: first, examining through the arising and ceasing of cause and effect; second, through dharmas mutually not knowing one another. This is the first. [Seng]zhao says: "The dharmas of the five aggregates provisionally combine into my body; arising is only dharmas, and ceasing is only the collective ceasing of dharmas, with no separate true ruler governing their arising and ceasing. Having removed the notion of self, one only sees dependently arisen dharmas, and thus does not grasp at the marks of dharmas."