注維摩詰經 8.43

8.43

有漏、無漏為二，若得諸法等，則不起漏不漏想，不著於相亦不住無相，是為入不二法門。淨解菩薩曰：有為、無為為二，若離一切數則心如虛空，以清淨慧無所閡者，是為入不二法門。那羅延菩薩曰：世間出世間為二。

“With outflows and without outflows constitute duality. If one attains the equality of all dharmas, one gives rise to no conception of outflows or no-outflows, does not attach to characteristics, and does not abide in signlessness. This is entering the Dharma-door of non-duality.” Bodhisattva Śuddhadhimukti said: “The conditioned and the unconditioned constitute duality. If one departs from all enumeration, the mind is like empty space; unobstructed by virtue of pure wisdom, this is entering the Dharma-door of non-duality.” Bodhisattva Nārāyaṇa said: “The mundane and the supramundane constitute duality.