維摩經玄疏 2.115

2.115

一、明折法觀開三藏教三乘義者，三藏教明三乘行人，同折因緣假以入空。若聲聞總相折法入空，發真無漏，成一切智，名聲聞乘；若辟支佛別相折法入空，發真無漏，成一切智，名辟支佛乘；若菩薩總相、別相折法入空，而不斷結取證，多入俗假，修行六度，求一切智、佛智、自然智、無師智，即是三藏教之大乘也。

First, clarifying the meaning of unfolding the three vehicles of the Tripiṭaka teaching in terms of the contemplation of analyzing phenomena: the Tripiṭaka teaching clarifies that practitioners of the three vehicles together analyze the provisionality of causes and conditions to enter emptiness. If a śrāvaka enters emptiness by analyzing phenomena with respect to their general characteristics, bringing forth true uncontaminated [wisdom] and accomplishing all-knowledge, it is called the śrāvaka vehicle. If a pratyekabuddha enters emptiness by analyzing phenomena with respect to their distinct characteristics, bringing forth true uncontaminated [wisdom] and accomplishing all-knowledge, it is called the pratyekabuddha vehicle. If a bodhisattva enters emptiness by analyzing phenomena with respect to both general and distinct characteristics, yet without severing the fetters to realize the fruit, and predominantly enters the conventional provisionality, practicing the six perfections to seek all-knowledge, Buddha wisdom, spontaneous wisdom, and unmastered wisdom, this is the Mahāyāna of the Tripiṭaka teaching.