維摩經玄疏 2.116

2.116

二、明體法觀開通教三乘者，三乘之人，同體因緣假以入空，若發真無漏，斷見思惑。小乘根鈍，但除正使，成一切智，名聲聞乘；緣覺中根，侵除習氣，成一切智，名辟支佛乘；菩薩得一切智，入假修道種智，教化眾生，求一切種智，即是通教之大乘也。

Second, clarifying the unfolding of the three vehicles of the shared teaching in terms of the contemplation of embodying phenomena: persons of the three vehicles together embody the provisionality of causes and conditions to enter emptiness; if they bring forth true uncontaminated [wisdom], they sever the delusions of view and thought. Those of the Hīnayāna have dull faculties and only eliminate primary defilements, accomplishing all-knowledge; this is called the śrāvaka vehicle. Those of conditioned awakening have medium faculties and encroach upon and eliminate habitual propensities, accomplishing all-knowledge; this is called the pratyekabuddha vehicle. Bodhisattvas attain all-knowledge, enter the provisional to cultivate the knowledge of paths, teach and transform sentient beings, and seek the knowledge of all aspects; this is the Mahāyāna of the shared teaching.