維摩經玄疏 2.62

2.62

Second, as for the Mahāyāna contemplation of entering emptiness through directly embodying the provisional: Although there are many avenues for the contemplation-door of entering emptiness, now we explain entering emptiness through directly embodying the provisional in terms of the contemplation-door of non-arising. With regard to this contemplation-door, there are also two divisions: first, explaining the entry into emptiness through directly embodying the provisionality of views; second, explaining the entry into emptiness through directly embodying the provisionality of craving.