維摩經略疏 1.25

1.25

四、明寂光土者，妙覺極智所照如如法界之理，名之為國。但大乘法性即是真寂智性，不同二乘偏真之理，故《涅槃》云「第一義空名為智慧」，此經云「若知無明性即是明」，如此皆是常寂光義。不思議極智所居，故云寂光，亦名法性土。但真如佛性非身非土而說身土，離身無土、離土無身。其名土者，一法、二義。故《金剛般若論》云「智集唯識通，如是取淨土，非形第一體，非莊嚴莊嚴。」

Fourth, as for explaining the land of tranquil light: the principle of the suchness dharma-realm illuminated by the ultimate wisdom of marvelous enlightenment is designated as a land. But the dharma-nature of the Mahāyāna is precisely the true tranquil nature of wisdom, not like the biased-true principle of the two vehicles. Hence the Nirvāṇa [Sūtra] states, "The emptiness of the primary meaning is named wisdom," and this sūtra states, "If one knows that the nature of ignorance is itself illumination." All such cases convey the meaning of eternal tranquil light. Because it is the dwelling place of inconceivable ultimate wisdom, it is called "tranquil light"; it is also called the "dharma-nature land." Yet true suchness and buddha-nature are neither body nor land, yet are spoken of as body and land; apart from the body there is no land, and apart from the land there is no body. The naming of a land is one dharma with two meanings. Therefore the Jingang bore lun states: "Wisdom gathers through consciousness alone; / Acquiring a pure land in this manner, / It is not physical, but the primary essence; / It is not an adornment, but the adornment."