維摩經略疏 2.70

2.70

「一受不退常寂然」者，即是初見聖諦永不退失。若世智斷結，遇緣便起。今無漏智斷諸戲論畢竟不起，故言常寂。《大經》云「世醫療治，瘥已還生。如來所治，畢竟不發。」故言常寂。案《婆娑》見有得道盡智猶退，退至初果。曇無德見空得道，一向無退。雖教不同，見道不退其義無別。今之偈意，正歎見道不退為凡夫也。

"Once received, there is no regress, ever tranquil": this is initial vision of the noble truths, never regressing or losing [it]. If worldly wisdom severs fetters, they arise again upon meeting conditions. Now, uncontaminated wisdom severs all conceptual proliferations so that they never arise at all; hence it is said to be 'ever tranquil'. The Great Sūtra says: 'Worldly physicians treat illnesses; once cured, they arise again. What the Tathāgata treats never flares up at all.' Hence it is said to be ever tranquil. Examining the Vibhāṣā, those who see existence and attain the Way still regress from the knowledge of exhaustion, regressing to the first fruit. Dharmagupta sees emptiness and attains the Way, consistently without regress. Although the teachings differ, in terms of non-retrogression on the path of vision their principle has no difference. The meaning of the present verse directly praises non-retrogression on the path of vision for ordinary persons.