維摩經略疏 2.78

2.78

「佛以一音」下二行，三、歎樂說辨。旋轉無窮，眾皆樂聞。四諦逗機，我當為說怖畏之事。三界皆苦，苦故生怖，即苦諦也。求涅槃樂，樂故歡喜，即滅諦也。厭離者，諸苦所因貪欲為本，即集諦也。斷疑，即道也。又約悉檀者，三界苦可畏，即世界也。歡喜即為人令生善根，故歡喜也。厭離是厭離煩惱，即對治，藥病相對也。斷疑即見諦道，是第一義。一音所演，其力如是。如來本非四諦四悉，能以此法善巧利益，即口密也。

From "The Buddha with a single sound..." down, spanning two lines, the third part praises the analytical knowledge of inspired eloquence. Turning inexhaustibly, the assembly all rejoices to hear. Adapting the four truths to capacities: "I shall preach frightening matters for them." The three realms are all suffering, and because of suffering fear arises: this is the truth of suffering. Seeking the bliss of nirvāṇa, and because of bliss rejoicing: this is the truth of cessation. Renunciation: the cause of all suffering has craving as its root: this is the truth of origination. Severing doubts: this is the path. Furthermore, in terms of the siddhāntas: the suffering of the three realms is fearful—this is the mundane [siddhānta]. Rejoicing is causing good roots to arise for the sake of people, hence rejoicing [is the individual siddhānta]. Renunciation is renouncing afflictions, which is the therapeutic [siddhānta], matching medicine to disease. Severing doubts is the path of seeing the truths, which is the supreme truth [siddhānta]. Such is the power expounded by a single sound. The Tathāgata is fundamentally neither the four truths nor the four siddhāntas; being able to use these teachings to skillfully benefit beings is the secret of speech.