維摩經略疏 2.95

2.95

言「阿耨多羅三藐三菩提心」者，此云無上正遍知道心。但發心有三：一名字、二相似、三分證。今之五百，是相似發位。何以知然？下文佛現淨土方得無生，乃是分證。言相似者，通別圓位皆約內凡。

As for the expression "anuttarasamyaksaṃbodhicitta", here it is rendered as "the mind of the unexcelled, correct, and all-pervading knowledge". But arousing the mind is of three kinds: first, in name; second, in resemblance; third, in partial realization. These five hundred here are at the stage of arousing [the mind] in resemblance. How is this known? In the text below, it is only when the Buddha manifests the pure land that they attain the non-arising [of dharmas], which is partial realization. What is meant by "resemblance" is that in the shared, distinct, and perfect stages, this is defined in terms of inner worldlings.