維摩經略疏 3.108

3.108

「從真實生，從不放逸生」，藏通觀生無生，入偏真理，名為真實。別圓觀無量無作，入中道佛性，名為真實。四教菩薩觀真若極，證四佛果，故言從真實生。不放逸生者，若四菩薩慧行觀真緣事即退，名為放逸。若用慧行緣理，心心相續不捨大悲，名不放逸。不放逸者，跋致相也。心心寂滅自然流入，故言從不放逸生。

"Born from the real; born from non-negligence": The Tripiṭaka and shared [teachings] contemplate arising and non-arising and enter the biased true principle; this is called the real. The distinct and perfect [teachings] contemplate the immeasurable and the non-active and enter the Middle Way buddha-nature; this is called the real. If the bodhisattvas of the four teachings contemplate truth to its culmination, they realize the four buddha-fruitions; hence it says "born from the real." As for "born from non-negligence": if the bodhisattvas of the four [teachings] regress when their wisdom-practice of contemplating truth takes phenomena as object, this is called negligence. If they use wisdom-practice to accord with principle, thought-moment following thought-moment in succession without abandoning great compassion, this is called non-negligence. Non-negligence is the mark of [an avaivartika-]bodhisattva. Thought-moment following thought-moment is tranquil and ceases, flowing naturally [into the sea of omniscience]; hence it says "born from non-negligence."