維摩經略疏 3.75

3.75

「明智者所不怙」，結成苦義。審諦觀察，了了見苦無暫樂時，是名智者。若三事假身常為三苦所苦，無一樂者，何可恃怙？故《瑞應》云「聖人常以身為患；而愚者保之，至死無厭。」

“Not relied upon by the wise” concludes and establishes the meaning of suffering. Carefully and genuinely contemplating, clearly seeing suffering without a moment of pleasure—this is called “the wise.” If the provisional body of the three matters is constantly afflicted by the three sufferings without a single pleasure, how could it be depended upon or relied upon? Therefore the Ruìyìng says: “The sage constantly considers the body a calamity; but the fool preserves it, without revulsion unto death.”