維摩經略疏 3.76

3.76

「是身至不住」，此十為空行作譬。今有二釋：初總別解、二通相釋總。別解者，初五別譬五陰，次五總譬五陰。何以知然？經論誠文云「觀色如聚沫、觀受如泡、觀想如炎、觀行如芭蕉、觀識如幻。」下五既無文別對，當知總以譬於身空。

From “this body” to “does not abide”: these ten serve as similes for the practice of emptiness. Now there are two interpretations: first, explaining them generally and specifically; second, explaining them according to their common characteristics. Explaining them generally and specifically: the first five specifically serve as similes for the five aggregates, and the next five generally serve as similes for the five aggregates. How is this known? The authentic texts of the sūtras and treatises say: “Contemplate form like a mass of foam, contemplate feeling like a bubble, contemplate perception like a mirage, contemplate formations like a plantain tree, and contemplate consciousness like an illusion.” Since the five below have no text matching them specifically, one should know that they generally serve as similes for the emptiness of the body.