維摩經略疏 9.78

9.78

「師子意」者，如師子不畏一切，得首楞嚴健相故。「有漏無漏為二」，漏言漏落，起罪墮落三途。又漏名漏失，退失出世善法。此之二義亦應是同，只由退失出世之法故落三途，只落三途良由退失出世善法。無漏者，不失出世。求出三界入涅槃，名無漏。此亦異，故為二。觀此漏無漏性即是一性，等無差別，非生死漏、非涅槃無漏。無漏即無相，漏即是有相。達此性時不著二邊之相，即入中道不二法門。

"Lion Mind" (Siṃhamati): like a lion, he fears nothing, because he has attained the robust mark of the Śūraṅgama. "With outflows and without outflows are two": "outflow" means leaking and falling, giving rise to transgressions that cause one to fall into the three destitute realms. Furthermore, "outflow" means leaking and losing, falling away from world-transcending wholesome dharmas. These two meanings should also be identical: precisely due to losing world-transcending dharmas one falls into the three destitute realms, and falling into the three destitute realms is truly due to losing world-transcending wholesome dharmas. As for "without outflows": not losing the world-transcending [dharmas], seeking to transcend the three realms and enter nirvāṇa is called without outflows. These are also distinct, and therefore are two. Contemplating the nature of outflows and non-outflows, it is a single nature, equal and without differentiation, neither the outflows of saṃsāra nor the non-outflows of nirvāṇa. Without outflows is markless; with outflows has marks. When one realizes this nature, one does not cling to the marks of the two extremes, and enters the nondual Dharma door of the Middle Way.