維摩經略疏垂裕記 1.141

1.141

二、有餘土，二：初、受報利鈍皆得往生者，總有九人。兩教二乘三教菩薩、別位開三。故成九也，斷思盡位皆生此土。菩薩則利，二乘則鈍。「通別圓至利鈍」者，此約菩薩傳論。通菩薩望二乘則利，望別仍鈍。別圓例作。

Second, the land with remainder, with two parts: first, those receiving retribution, both sharp and dull, all attaining birth: altogether there are nine persons. The two vehicles of the two teachings, the bodhisattvas of the three teachings—the separate stage being opened into three. Thus they make nine; all stages where thought [afflictions] are exhausted are born into this land. Bodhisattvas are sharp, while the two vehicles are dull. Regarding 'from the shared, separate, and perfect down to sharp and dull,' this is discussed progressively with respect to bodhisattvas. Bodhisattvas of the shared [teaching], viewed against the two vehicles, are sharp; viewed against the separate [teaching], they are still dull. The separate and perfect are treated analogously.