維摩經略疏垂裕記 1.195

1.195

二、「答」下，釋，二：初、明集經藏稱我聞，二：初、展轉聞。初依《大論》似從他聞，次引《舍利弗問經》乃定力自聞，名展轉也。言佛覺者，秖是佛加覺力如佛，故名佛覺三昧。已證非從他聞，故云自能用本願力為持佛法故。

Second, from "Answer" below, the explanation, in two parts: first, clarifying that the compilation of the sūtra piṭaka is called "I heard", in two parts: first, hearing indirectly. First, relying on the Mahāprajñāpāramitōpadeśa, it seems like hearing from another; next, citing the Śāriputra-paripṛcchā Sūtra, it is hearing for oneself through the power of samādhi—hence it is called indirect. As for "Buddha's awakening", it simply means that the Buddha augmented his cognitive power to be like a Buddha, hence it is called the samādhi of Buddha's awakening. Having already realized this, he did not hear it from another; thus it says that he was himself able to use the power of his fundamental vow to uphold the Buddha's Dharma.