維摩經略疏垂裕記 1.74

1.74

三、異靈味，二：初、問。二、答，三：初、總斥。二、「何者」下，正破。「道王」者，王去聲。「得大小益」者，現淨土時五百得忍、八萬發心，得大益也。土復穢時，天人得法眼淨、比丘漏盡意解，得小益也。當機辨道為益。如斯云何折挫，言非正說？故云「豈折為序」也。「又淨至佛教」者，若無佛印不得名經，故知淨名傍助佛化。三、「豈可」下，結責。

Third, differing from Lingwei, in two parts: first, question; second, answer, in three parts: first, general refutation; second, "Why is that?" below, the actual refutation. Regarding "king of the path": "king" is in the falling tone (wàng). Regarding "obtaining great and small benefits": when the pure land is manifested, five hundred obtain forbearance and eighty thousand give rise to the [bodhi] mind, which is obtaining the great benefit. When the land becomes defiled again, devas and humans obtain the purity of the Dharma eye, and bhikṣus exhaust their outflows with minds liberated, which is obtaining the small benefit. Clarifying the path according to capacities produces benefits like this; how could this be disparaged and called not the main preaching? Hence it says: "How could disparaging it make it the preface?" Regarding "Furthermore, Jing[ming]... the Buddha's teaching": without the Buddha's seal of confirmation, it could not be called a sūtra; hence one knows that Jingming assists the Buddha's transformation as an auxiliary. Third, "How could..." below, concluding rebuke.