維摩經略疏垂裕記 10.113

10.113

二、解文，二：初、分科。二、「第二」下，隨釋，二：初、身子念食，二：初、正釋念食。「諸佛至不餐」者，以佛內證中道，故不偏中以表之也。《毘羅三昧經》「瓶沙王問佛：『何故日中佛食？』答云：『早起諸天食，日中三世諸佛食，日西畜生食，日暮鬼神食。佛制斷六趣因，令同三世佛食。』」二、懸示譏訶。此大士譏訶，二：初、分科。二、隨釋，五：初、譏。經云「八解脫」等者，生公云「八解脫以不淨觀居初，而食是不淨之物。既以體八為懷者，豈有欲食之情哉？」

Second, interpreting the text, in two parts: first, dividing the sections; second, from 'Second' onward, following with explanations, in two parts: first, Śāriputra thinking of food, in two parts: first, directly explaining the thought of food. 'The Buddhas up to not eating': because the Buddha inwardly realizes the middle way, he does not lean away from the center to express it. The Vira-samādhi Sūtra says: 'King Bimbisāra asked the Buddha: "Why does the Buddha eat at midday?" He answered: "Early morning is when the devas eat; midday is when the Buddhas of the three periods eat; after midday is when animals eat; dusk is when ghosts and spirits eat. The Buddha institutes this to sever the causes of the six destinies and make them eat at the same time as the Buddhas of the three periods."' Second, presenting in advance the reproach. This Great Being's reproach is in two parts: first, dividing the sections; second, following with explanations, in five parts: first, reproach. The sūtra says 'the eight liberations', etc.: Master Dao-sheng says, 'The eight liberations place the contemplation of impurity first, and food is an impure thing. Since one takes the realization of the eight as one's mind, how could one have a desire to eat?'