維摩經略疏垂裕記 2.41

2.41

二、「四教」下，結示。「多用衍」者，摩訶衍此云大乘，略言衍耳。「非衍正意」者，今經在衍，故斥菩薩有通有別。通乃斥三，別唯訶藏。故使通別有歎有斥，三藏唯斥、圓教唯歎。通斥語寬，非教正體。「有時」下，疏文或明三藏者相對比決，非關經意。

Second, from "Four teachings" onwards, concluding and indicating. "Often using yāna": mahāyāna is translated here as Great Vehicle; it is simply abbreviated as yāna. "Not the proper intention of the yāna": this sūtra resides in the Mahāyāna, so in rebuking bodhisattvas there are common and specific [aspects]. The common rebukes three, while the specific only rebukes the Tripiṭaka. Therefore, the Common and the Separate have both praise and rebuke; the Tripiṭaka has only rebuke, and the Perfect teaching has only praise. The words of the common rebuke are broad, not the proper substance of the teaching. From "At times" onwards, where the commentary text sometimes clarifies the Tripiṭaka, it is for relative comparison and evaluation, not concerning the main purport of the sūtra.