維摩經略疏垂裕記 5.67

5.67

二、「若因」下，明得名，二：初、因果互通。二、「而今」下，從因立稱。「身證那含」者，暹云：《俱舍》頌曰「得滅定不還，轉名為身證。釋曰：不還果修得滅定，轉名身證。滅定無心，由身證得，故名身證。」

Second, from "If in terms of the cause..." onward, clarifying the derivation of the name, which has two parts: first, cause and effect mutually applying. Second, from "And now..." onward, establishing the designation based on the cause. Regarding "the anāgāmin of bodily realization": Daoxian says that the *Kośa* verse states: "Obtaining the concentration of cessation, the non-returner / Is then designated a 'bodily realization.'" The commentary states: "The non-returner who cultivates and attains the concentration of cessation is then designated a 'bodily realization.' The concentration of cessation is devoid of mind; because it is realized through the body, it is called 'bodily realization.'"