維摩經略疏垂裕記 5.79

5.79

二、約法身訶。「法身菩薩」者，即果報土中菩薩也。荊溪云：正以因乘無生分果而往訶之。大小俱果，汝何以於三果而現身心？「若理」下，恐推大果，故以不思議事理而對責之，事理俱不如汝所入。

Second, reproaching in terms of the dharmakāya. Regarding "the dharmakāya bodhisattva": this is the bodhisattva in the realm of recompense. Jingxi says that he directly takes the partial effect of the unarisen in the causal vehicle to reproach him. Both the great and small are effects; why do you manifest body and mind in the third effect? From "If in terms of principle..." onward: fearing that one might attribute this only to the great effect, he therefore holds him accountable by confronting him with inconceivable phenomena and principle; neither phenomena nor principle are like what you have entered.