維摩經略疏垂裕記 5.80

5.80

二、「若修」下，觀解。「六種宴坐」，即體用、法心、因果也。今觀一心攝此六者，體即一念三諦，妙用至廣豈踰十界，即事而理一念遍攝，心法無殊、因果理一，三千三諦無所不該，觀此一心名真宴坐。於此總示，下文存略。

Second, from "If cultivating..." onward, the contemplative explanation. The "six kinds of quiet sitting" are substance and function, dharma and mind, and cause and effect. Now, contemplating the one mind as subsuming these six: the substance is the three truths in a single thought; its wondrous function is exceedingly vast—how could it exceed the ten realms? Phenomena are identical to principle, a single thought comprehensively subsuming all; mind and dharmas are without distinction, cause and effect are one in principle, and the three thousand [realms] and three truths leave nothing unencompassed; contemplating this one mind is called true quiet sitting. This generally indicates it here, while the text below omits it.