維摩經略疏垂裕記 5.79

5.79

Second, reproaching in terms of the dharmakāya. Regarding "the dharmakāya bodhisattva": this is the bodhisattva in the realm of recompense. Jingxi says that he directly takes the partial effect of the unarisen in the causal vehicle to reproach him. Both the great and small are effects; why do you manifest body and mind in the third effect? From "If in terms of principle..." onward: fearing that one might attribute this only to the great effect, he therefore holds him accountable by confronting him with inconceivable phenomena and principle; neither phenomena nor principle are like what you have entered.