維摩經略疏垂裕記 5.80

5.80

Second, from "If cultivating..." onward, the contemplative explanation. The "six kinds of quiet sitting" are substance and function, dharma and mind, and cause and effect. Now, contemplating the one mind as subsuming these six: the substance is the three truths in a single thought; its wondrous function is exceedingly vast—how could it exceed the ten realms? Phenomena are identical to principle, a single thought comprehensively subsuming all; mind and dharmas are without distinction, cause and effect are one in principle, and the three thousand [realms] and three truths leave nothing unencompassed; contemplating this one mind is called true quiet sitting. This generally indicates it here, while the text below omits it.